POMEGRANATE
You tell me I am wrong.
Who are you, who is anybody to tell me I am wrong ?
I am not wrong.
In Syracuse, rock left bare by the viciousness of Greek women,
No doubt you have forgotten the pomegranate-trees in flower,
Oh so red, and such a lot of them.
Whereas at Venice
Abhorrent, green, slippery city
Whose Doges were old, and had ancient eyes,
In the dense foliage of the inner garden
Pomegranates like bright green stone,
And barbed, barbed with a crown.
Oh, crown of spiked green metal
Actually growing!
Now in Tuscany,
Pomegranates to warm your hands at;
And crowns, kingly, generous, tilting crowns
Over the left eyebrow.
And, if you dare, the fissure!
Do you mean to tell me you will see no fissure ?
Do you prefer to look on the plain side ?
For all that, the setting suns are open.
The end cracks open with the beginning:
Rosy, tender, glittering within the fissure.
Do you mean to tell me there should be no fissure ?
No glittering, compact drops of dawn ?
Do you mean it is wrong, the gold-filmed skin, integument, shown ruptured ?
For my part, I prefer my heart to be broken.
It is so lovely, dawn-kaleidoscopic within the crack.
PEACH
Would you like to throw a stone at me ?
Here, take all that’s left of my peach.
Blood-red, deep;
Heaven knows how it came to pass.
Somebody’s pound of flesh rendered up.
Wrinkled with secrets
And hard with the intention to keep them.
Why, from silvery peach-bloom,
From that shallow-silvery wine-glass on a short stem
This rolling, dropping, heavy globule ?
I am thinking, of course, of the peach before I ate it.
Why so velvety, why so voluptuous heavy ?
Why hanging with such inordinate weight ?
Why so indented ?
Why the groove ?
Why the lovely, bivalve roundnesses ?
Why the ripple down the sphere ?
Why the suggestion of incision ?
Why was not my peach round and finished like a billiard ball?
It would have been if man had made it.
Though I’ve eaten it now.
But it wasn’t round and finished like a billiard ball.
And because I say so, you would like to throw something at me.
Here, you can have my peach stone.
MEDLARS AND SORB-APPLES
I love you, rotten,
Delicious rottenness.
I love to suck you out from your skins
So brown and soft and coming suave,
So morbid, as the Italians say.
What a rare, powerful, reminiscent flavour
Comes out of your falling through the stages of decay:
Stream within stream.
Something of the same flavour as Syracusan muscat wine
Or vulgar Marsala.
Though even the word Marsala will smack of preciosity
Soon in the pussy-foot West.
What is it ?
What is it, in the grape turning raisin,
In the medlar, in the sorb-apple,
Wineskins of brown morbidity,
Autumnal excrementa;
What is it that reminds us of white gods ?
Gods nude as blanched nut-kernels,
Strangely, half-sinisterly flesh-fragrant
As if with sweat,
And drenched with mystery.
Sorb-apples, medlars with dead crowns.
I say, wonderful are the hellish experiences
Orphic, delicate
Dionysos of the Underworld.
A kiss, and a vivid spasm of farewell, a moment’s orgasm of rupture,
Then along the damp road alone, till the next turning.
And there, a new partner, a new parting, a new unfusing into twain,
A new gasp of further isolation,
A new intoxication of loneliness, among decaying, frost-cold leaves.
Going down the strange lanes of hell, more and more intensely alone,
The fibres of the heart parting one after the other
And yet the soul continuing, naked-footed, ever more vividly embodied
Like a flame blown whiter and whiter
In a deeper and deeper darkness
Ever more exquisite, distilled in separation.
So, in the strange retorts of medlars and sorb-apples
The distilled essence of hell.
The exquisite odour of leave-taking.
Jamque vale!
Orpheus, and the winding, leaf-clogged, silent lanes of hell.
Each soul departing with its own isolation,
Strangest of all strange companions,
And best.
Medlars, sorb-apples
More than sweet
Flux of autumn
Sucked out of your empty bladders
And sipped down, perhaps, with a sip of Marsala
So that the rambling, sky-dropped grape can add its music to yours,
Orphic farewell, and farewell, and farewell
And the ego sum of Dionysos
The sono io of perfect drunkenness
Intoxication of final loneliness.
FIGS
The proper way to eat a fig, in society,
Is to split it in four, holding it by the stump,
And open it, so that it is a glittering, rosy, moist, honied, heavy-petalled four-petalled flower.
Then you throw away the skin
Which is just like a four-sepalled calyx,
After you have taken off the blossom with your lips.
But the vulgar way
Is just to put your mouth to the crack, and take out the flesh in one bite.
Every fruit has its secret.
The fig is a very secretive fruit.
As you see it standing growing, you feel at once it is symbolic:
And it seems male.
But when you come to know it better, you agree with the Romans, it is female.
The Italians vulgarly say, it stands for the female part; the fig-fruit:
The fissure, the yoni,
The wonderful moist conductivity towards the centre.
Involved,
Inturned,
The flowering all inward and womb-fibrilled;
And but one orifice.
The fig, the horse-shoe, the squash-blossom.
Symbols.
There was a flower that flowered inward, womb-ward;
Now there is a fruit like a ripe womb.
It was always a secret.
That’s how it should be, the female should always be secret.
There never was any standing aloft and unfolded on a bough
Like other flowers, in a revelation of petals;
Silver-pink peach, Venetian green glass of medlars and sorb-apples,
Shallow wine-cups on short, bulging stems
Openly pledging heaven:
Here’s to the thorn in flower! Here is to Utterance!
The brave, adventurous rosaceæ.
Folded upon itself, and secret unutterable,
And milky-sapped, sap that curdles milk and makes ricotta,
Sap that smells strange on your fingers, that even goats won’t taste it;
Folded upon itself, enclosed like any Mohammedan woman,
Its nakedness all within-walls, its flowering forever unseen,
One small way of access only, and this close-curtained from the light;
Fig, fruit of the female mystery, covert and inward,
Mediterranean fruit, with your covert nakedness,
Where everything happens invisible, flowering and fertilisation, and fruiting
In the inwardness of your you, that eye will never see
Till it’s finished, and you’re over-ripe, and you burst to give up your ghost.
Till the drop of ripeness exudes,
And the year is over.
And then the fig has kept her secret long enough.
So it explodes, and you see through the fissure the scarlet.
And the fig is finished, the year is over.
That’s how the fig dies, showing her crimson through the purple slit
Like a wound, the exposure of her secret, on the open day.
Like a prostitute, the bursten fig, making a show of her secret.
That’s how women die too.
The year is fallen over-ripe,
The year of our women.
The year of our women is fallen over-ripe.
The secret is laid bare.
And rottenness soon sets in.
The year of our women is fallen over-ripe.
When Eve once knew in her mind that she was naked
She quickly sewed fig-leaves, and sewed the same for the man.
She’d been naked all her days before,
But till then, till that apple of knowledge, she hadn’t had the fact on her mind.
She got the fact on her mind, and quickly sewed fig-leaves.
And women have been sewing ever since.
But now they stitch to adorn the bursten fig, not to cover it.
They have their nakedness more than ever on their mind,
And they won’t let us forget it.
Now, the secret
Becomes an affirmation through moist, scarlet lips
That laugh at the Lord’s indignation.
What then, good Lord! cry the women.
We have kept our secret long enough.
We are a ripe fig.
Let us burst into affirmation.
They forget, ripe figs won’t keep.
Ripe figs won’t keep.
Honey-white figs of the north, black figs with scarlet inside, of the south.
Ripe figs won’t keep, won’t keep in any clime.
What then, when women the world over have all bursten into affirmation ?
And bursten figs won’t keep ?
GRAPES
So many fruits come from roses
From the rose of all roses
From the unfolded rose
Rose of all the world.
Admit that apples and strawberries and peaches and pears and blackberries
Are all Rosaceæ,
Issue of the explicit rose,
The open-countenanced, skyward-smiling rose.
What then of the vine ?
Oh, what of the tendrilled vine ?
Ours is the universe of the unfolded rose,
The explicit,
The candid revelation.
But long ago, oh, long ago
Before the rose began to simper supreme,
Before the rose of all roses, rose of all the world, was even in bud,
Before the glaciers were gathered up in a bunch out of the unsettled seas and winds,
Or else before they had been let down again, in Noah’s flood,
There was another world, a dusky, flowerless, tendrilled world
And creatures webbed and marshy,
And on the margin, men soft-footed and pristine,
Still, and sensitive, and active,
Audile, tactile sensitiveness as of a tendril which orientates and reaches out,
Reaching out and grasping by an instinct more delicate than the moon’s as she feels for the tides.
Of which world, the vine was the invisible rose,
Before petals spread, before colour made its disturbance, before eyes saw too much.
In a green, muddy, web-foot, unutterably songless world
The vine was rose of all roses.
There were no poppies or carnations,
Hardly a greenish lily, watery faint.
Green, dim, invisible flourishing of vines
Royally gesticulate.
Look now even now, how it keeps its power of invisibility
Look how black, how blue-black, how globed in Egyptian darkness
Dropping among his leaves, hangs the dark grape !
See him there, the swart, so palpably invisible:
Whom shall we ask about him ?
The negro might know a little.
When the vine was rose, Gods were dark-skinned.
Bacchus is a dream’s dream.
Once God was all negroid, as now he is fair.
But it’s so long ago, the ancient Bushman has forgotten more utterly than we, who have never known.
For we are on the brink of re-remembrance.
Which, I suppose, is why America has gone dry.
Our pale day is sinking into twilight,
And if we sip the wine, we find dreams coming upon us
Out of the imminent night.
Nay, we find ourselves crossing the fern-scented frontiers
Of the world before the floods, where man was dark and evasive
And the tiny vine-flower rose of all roses, perfumed,
And all in naked communion communicating as now our clothed vision can never communicate.
Vistas, down dark avenues
As we sip the wine.
The grape is swart, the avenues dusky and tendrilled, subtly prehensile,
But we, as we start awake, clutch at our vistas democratic, boulevards, tram-cars, policemen.
Give us our own back
Let us go to the soda-fountain, to get sober.
Soberness, sobriety.
It is like the agonised perverseness of a child heavy with sleep, yet fighting, fighting to keep awake;
Soberness, sobriety, with heavy eyes propped open.
Dusky are the avenues of wine,
And we must cross the frontiers, though we will not,
Of the lost, fern-scented world:
Take the fern-seed on our lips,
Close the eyes, and go
Down the tendrilled avenues of wine and the otherworld.
David Herbert Lawrence (11 September 1885 – 2 March 1930) was an English writer and poet. His collected works represent, among other things, an extended reflection upon the dehumanising effects of modernity and industrialisation. Some of the issues Lawrence explores are sexuality, emotional health, vitality, spontaneity, and instinct.
Lawrence's opinions earned him many enemies and he endured official persecution, censorship, and misrepresentation of his creative work throughout the second half of his life, much of which he spent in a voluntary exile he called his "savage pilgrimage". At the time of his death, his public reputation was that of a pornographer who had wasted his considerable talents. E. M. Forster, in an obituary notice, challenged this widely held view, describing him as "the greatest imaginative novelist of our generation." Later, the literary critic F. R. Leavis championed both his artistic integrity and his moral seriousness.
